any disadvantage to the cause of pure religion. Whatever necessity there may be for withdrawing from those who walk disorderly, we have no warrant to consider those things as the standard of order, and to censure our brethren for deviating from them, which belong not to the laws of Christ, but either to a mere difference of opinion respecting their application, or to some accidental circumstance which may or may not attend them. Finally, brethren, while you guard against the extremes of certain disciplinarians